An Indomitable Grace

Thoughts on mercy, humanity, vulnerability, and beauty

  • Different Kinds of Happy

    “Let us hope that we are all preceded in this world by a love story.”
    Sweet Land

    Whenever someone asks me what my favorite movie is, I can’t just give one answer. There are at least ten. This is one of them. It is about a young German woman who travels from her home in Norway after World War I to marry a man she’s never met. She finds herself in the middle of Minnesota, where anti-German sentiment is unbridled.

    This isn’t a political film, though. It doesn’t dissect the social norm of mail-order-brides from our modern perspective or try to convince us of the need for the burgeoning socialism. It’s a love story, the kind that makes you want to sit at home with someone you love, after working all day, or bake a pie and drink black coffee. It’s a story about community that reminds me, in this big and sometimes disjointed city, how important it is to help each other out. It is one of the most beautiful films I have ever seen.

    At several points in the film, there are references to a conversation Olaf has with his best friend Frandsen while taking a photo of his bride to be, Inge. Frandsen asks Olaf what the word for happy is:

    Olaf: Lykkelig
    Frandsen: Lykkelig’s happy? I thought glede was happy.
    Olaf: That’s more like delighted.
    Frandsen:…What’s the difference?
    Olaf: There’s no difference.
    Frandsen: So why have two words, then?

    When Inge is older, Frandsen poses the same question to her, to which she replies, “Different kinds of happy.”

    In the midst of struggle—being an outsider, not being able to speak the language, a difficult harvest, and losing loved ones—this is a story about people who experience different kinds of happy; like the smell of grass and feeling the sun on your face; friendship and good pie; dancing to familiar music; building trust, forging bonds, and creating memories; the simple gesture of holding hands. This is the story they so beautifully pass on to their children and grandchildren.

    This is my story too, not just because my parents have given me a love story to aspire to. If there has ever been anything compelling about the story of my faith, it is this: we were created in love, redeemed for love’s sake, transformed by love, and remain here to love. We are all preceded by a love story, a story of perfect love. And that love creates in me different kinds of happy.

  • The Art of Invitation

    “Jesus never compelled; he invited.”
    -Chip Burkitt

    I sat across from him in a study room at the library. Neutral ground. I had convinced myself I was in love with him, convinced myself that he cared deeply about me, after phone calls from Oxford, Christmas with his family, and tearful conversations about his dad or grandpa. I thought I was important.

    He sat across from me and took back every apology he had made just a few days before, when I told him I felt hurt and that I wasn’t going to hurt silently anymore. I confronted him because I thought he was worthy. People make mistakes, are blind to how their actions affect others, and can fix it if they know it’s broken. He didn’t want to fix it. He wanted to blame someone else.

    I was stunned as he told me that all of the things he had done to hurt me were my fault. I got up to leave, and he coaxed me back to my seat, repeating my name in a sincere, serious tone. Why did I stay? To date, that was the single most painful conversation I have ever had. I felt utterly obliterated. He told me that I was too much, that my desire for intimacy was impossible, because I was too intense (not just for him, for anyone). He told me that I initiated too often, started conversations, planned events. He told me that our friendship only existed because I pushed and pushed.

    Afterwards, my friends told me he was an emotional cripple who couldn’t appreciate authentic human connection. For a long time, I believed them. Sometimes, I still do.

    This was not the first time, nor would it be the last, that I was accused of initiating too much. This isn’t just a failure of conservative Christian sub-culture to accept that women can play an equal role in the formation and sustaining of a relationship. This feedback is actually true. I initiate all the time. I have an idea; I try to make it happen. I think someone is interesting; I invite him to things. I do it so very automatically; I don’t even realize I’m doing it.

    I’ve discovered since then that there’s a reason I’m good at initiating. The Clifton StrengthsFinder says that I am an activator. Activators start things. I have other strengths too, giving rise to frequent ideas and the drive to get things done. I’m also an extrovert who is good at meeting new people and collecting new experiences. I am a risk-taker. This word—risk—can cast me in the best or worst light.

    In relationships, this can be trying. Not everyone likes to start new projects. Not everyone likes my ideas. Not everyone feels comfortable being asked to social functions over and over again and having to turn them down due to other commitments. I can very easily see how my enthusiasm and persistence could be completely exhausting and stressful for someone else, especially if that person dislikes having to say “no.”

    I finally walked away from the library room promising to hate him for a while, shaking, and an hour late to one of my classes. I’m not sure how I survived those months, not talking to him, following through on my promise to loathe him, trying to readjust my routine—I actually got As in all my classes that quarter. As it turns out, I was in love with him and foolish for it. I couldn’t see that then, though, but I wouldn’t undo it. Just like we should carry our great loves with us throughout our lives, our great sorrow must come too.

    Over time, I have learned the art of invitation. At any rate, I know it exists. I am far from perfecting it. Inviting is a specialized form of initiating. An invitation conveys generosity, acceptance, and kindness.

    “Jesus never compelled; he invited.” This is how the church (at its best) operates as well. And this is my goal, to invite, to let people know that they only need knock, and that, once they are inside, there’s no need to worry about me locking the door behind them. Every day, I am striving at cultivating a heart that says, “Come in; it’s warm and cozy in here, and we will have oh so many adventures,” a heart that is strong and resilient to rejection (after all, you’re probably doing it wrong if you’ve never experienced rejection).

    This approach will still scare people. It will feel as though it is too much, as though I am too much. But if that is the case, it will be because of demands they are placing on themselves, not ones that come from me.

    Today, he and I are friends, not the kind that text everyday or know everything about each other. We catch up at parties and reminisce or philosophize over drinks sometimes. In those moments, I am reminded what had intrigued me; I remember why we became friends in the first place.

  • By Fern Hill
    
    Stored up in the brimming caverns of my heart
    is an innocent plead that once I made.
    
    Solitary, on my back in the whispering mid-afternoon grass
    I let the spring winds caress and bless me.
    
    There the perfume of my sacrifice rose, amply laden
    with hope, to forgo the fires of youth in quest of truth.
    
    Stipulating little, I knew only a vague shape would await me:
    redolent with kindness and a heart that burned.
    
    I bring it forth now to abate my lonesome sorrow,
    a traveler reminiscing their first steps, though still far from
      the end.

     

  • Mal du Pays

    Let me live in yesterday,
    when the untamed land was as spacious as the sea,
    as terrifying as it was inviting;
    let me live in the days of possibility,
    when all that is was yet to come.

    Let me live in yesterday,
    with a horse-drawn plough
    and toilets outdoors;
    let me live when normal was necessary
    and necessity a great beauty.

    Let me live in yesterday,
    in the wide-eyed wonder of innovation,
    of first flights and first test drives;
    let me live when women dared greatly,
    and men did the same.

    Let me live in yesterday,
    in the dawn of the cocktail party,
    revel in a sound with more soul than structure;
    let me live in Fitzgerald’s fairy tale,
    or near Chanel’s first store-front.

    Let me live in yesterday,
    with pastel-colored cars
    and picket-fence dreams;
    let me live in the light
    of the evening’s rising moon,
    when we forgot and remembered how to be.

    Let me live in yesterday,
    when midnights were full of magic,
    and tomorrow still held hope’s promises;
    let me live in last night’s embrace
    and the once adoring expression in your eyes;
    let me slip into sleep in the peaceful knowing
    of your present and unwavering affection;
    let me live in bygone days once more.

    If I never make it Home again,
    at least let me live in the in-between
    of almost, before time has had a chance to decay
    what today has already begun to slip away.

  • Oh, Marianne!

    One of my favorite stories is Sense and Sensibility. This is not because it’s a fairy tale where everyone gets to live happily ever after, and completely unrealistic events transpire for that to be the case (a misguided critique of Jane Austen’s work). It is not because of the beautifully done commentary on society and biting wit. It’s not even because of the regency era costumes found in adaptations of the piece. It might be a little bit because Emma Thompson stars in a film version of it alongside Kate Winslet. Principally, my love for this story comes from how well I see my life reflected in it.

    The long and short of this story, which is a must read (or watch), is that Marianne and Elinor Dashwood are turned out of their house when their father dies because their half brother from a previous marriage is to inherit their father’s fortune. Their misfortune drives them into the path of a couple young men, each sister falling for one. Elinor is reserved (sense) and does not express her emotions openly. Marianne is fiery (sensibility) and wears her heart on her sleeve. In the process of events, both sisters get their hearts broken and then put them back together again.

    Of course, it is tempting to take sides. Which is better: Marianne’s passionate openness or Elinor’s quiet reserve? As a child, I sided with Elinor (After all, she’s played by Emma Thompson who also plays Beatrice in Much Ado About Nothing). Not only did I side with Elinor, I wanted to be like her. I wanted to have the internal strength it took to get her through her difficulties, being kind to the man who was ruining all hopes of her happiness (remember, her financial well-being was tied into this as well).

    ___________

    It was a harsh reality one day, at the age of 18, when I experienced my first heartache. I was not Elinor. I was Marianne. I had been taken in by flirtation and lost my heart to someone who didn’t want it in the end. I cried, letting all my feelings take over, knowing he was a completely lost cause. This is when I first started referring to the men who rejected me as Whiloughby (the man who broke Marianne’s heart). I would whisper Sonnet 116 to myself as I lay in bed, feeling all the potential draining from my imagination.

    I built up an idea of men based around the fact that I was Marianne. Either they were a Whiloughby or a Colonel Brandon. Colonel Brandon is the man who Marianne eventually marries. He’s calmer than Whiloughby, older, considerably more selfless. He slowly heals Marianne’s heart until she falls in love with him, to be happier than she could ever have been with Whiloughby. After all, Whiloughby turns out to be a libertine.

    So, inevitably, I would ask myself in the course of a relationship whether the man I was dating would have what it took to be Colonel Brandon, to heal my broken heart and nurse me back to health. Even my friends agreed.

    “Oh yes, you are Marianne!” they’d exclaim, encouraging me to wait for my Colonel Brandon and not to waste any more time on the most recent Whiloughby, of whom there have been a few.

    This is a useful tool and indecipherable code that women use to talk about relationships. Every relationship, every event has a parallel in some Jane Austen novel or another. Because women are well aware that men in general have an aversion to Jane Austen, we use her as our secret language and sigh when we muse that if men read her books too, relationships would be much easier.

    In some ways, it’s true. Plain and simple: Don’t be Whiloughby. Don’t be Mr. Elliot. Don’t be Mr. Crawford. Don’t be Wickham. I suppose you can’t help it if you are Mr. Collins, but try to avoid that as well.

    I wish that life were so static, that the only options for me were to be with a Whiloughby or a Colonel Brandon. I wish that some man or other would fall madly in love with me as he silently waited for me to be single and then oh so tenderly care for me in my time of need. Oh wait. No I don’t. I don’t want to be so crippled by heartbreak that I nearly lose my life to it. I don’t want to become morose and despondent just because someone who I thought would love me doesn’t. I don’t want my happiness to so depend on a man’s love that I am overcome with depression and grief until someone else comes along to love me. Where is Marianne’s agency in this? Certainly her character grows from being foolish, trusting sweeping romantic gestures instead of looking hard at someone’s character before losing herself completely to love. For all of Marianne’s love of poetry, whimsy, and excitement (things that we do indeed have in common), I still find myself wanting to be Elinor.

    _______

    Elinor’s story is quite different from Marianne’s. She is quiet and principled, taking care of an aging and widowed mother when they are reduced to poverty and keeping meticulous track of finances. She becomes the backbone of the family, taking on responsibility while her mother grieves and her younger sister pouts. When Elinor falls in love, it is with a man who loves her as well, but he has a previous obligation to marry a woman he made a promise to when he was younger and more foolish. Being a man of his word, he denies his heart and Elinor, intending to follow through (again, remember that these things happened because a woman’s financial security depended on whom she married, and breaking an engagement, even a secret engagement would do a great deal of harm to the woman) with his marriage.

    Elinor endures this burden in silence. Even when she learns of the engagement, she swallows her pain and her pride, being genuinely kind to Edward’s secret fiancee. Then she does the unthinkable.

    When Edward’s secret engagement is exposed (much to his shallow and mean family’s disapproval), Edward is disinherited. Suddenly finding himself with no money and no occupation, Edward is unable to marry his fiancee but refuses to break the engagement. It is Elinor who delivers the news to him that his dream of joining the church can be realized, giving him an occupation, a place to live and the ability to marry. Just to clarify, Elinor brokers the deal that enables the man she loves to marry another woman.

    This is still astounding to me. How gracious, how kind, how forgiving. She takes charge of the life she has and keeps going, despite her pain and frustration.

    At first glance, we might presume that Elinor loves less deeply than Marianne, that her ability to move forward is evidence of not caring very deeply. This is not it at all the case.

    In a remarkable scene from a film adaptation, Marianne asks, “Elinor, where is your heart?”

    Elinor finally unleashes the fullness of her pain, “What do you know of my heart? What do you know of anything but your own suffering? For weeks, Marianne, I’ve had this pressing on me without being at liberty to speak of it to a single creature. It was forced on me by the very person whose prior claims ruined all my hope. I have endured her exultations again and again whilst knowing myself to be divided from Edward forever. Believe me, Marianne, had I not been bound to silence I could have provided proof enough of a broken heart, even for you.”

    _______

    In one sense, I will always be Marianne. I will always love poetry, whimsy, and art. I am bad at concealing my feelings. However, I have more agency, more grace, more responsibility. I can be kind, even to those whose actions hurt me. I can be patient, I can be strong and take care of the people I love. I know how to manage my money independently, how to survive on my own.

    What’s more, I have come realize that not every man is a Whiloughby or a Colonel Brandon. Some of them are Edwards. Some of them have prior engagements. Some of them are bound to something outside of their control. These are not bad men. Edward is not a bad man. Edward is kind, caring, loving, principled. Much like Elinor, he does what is right, even when what is right is inconvenient.

    Elinor finds fulfillment and contentment without Edward. Of course, it wouldn’t be a Jane Austen novel if the heroin didn’t get her man in the end. Edward’s fiancee turns out to be considerably less principled than he is and marries his brother (the one who got all the money). This frees Edward to follow his heart. And he follows it right to Elinor.

    The marriage is somewhat insignificant, though, for my purposes. In most cases, this doesn’t happen. The life circumstances that get in the way of the Edwards in the world being with their Elinors usually don’t conveniently go away, at least not before Elinor has moved on and married someone else. Most relationships don’t get that second chance, and I am no exception to this rule. The important thing about Elinor is that she learns to keep going, despite her wounded heart. She accepts her life circumstances, not because she doesn’t want to fight for what she loves, but because she recognizes how useless it would be. She realizes that she doesn’t want Edward if he is actually willing to break his word to someone else. With Elinor, the feminist inside me is satisfied. More importantly, the Marianne in me who wants to embrace all that is beautiful in life, to throw myself into it and never look back, recognizes that some circumstances call us to be Elinor. 

  • You are Already Alive

    On a day like today, when I feel the mercurial dissonance of in-between, when solitude is becoming more and more normal, when the ache for Home becomes more distant, while its absence still cuts a dark shadow on my soul, I need to read this.
    Today, I am already alive.

    hilaryyancey's avatarthe wild love

    I tell her this as she sits in my office, my feet tucked up under me, a habit of mine that is designed for stillness but really just makes me fidget more, an unwelcome thing when I am trying to listen. I tell her how this past weekend, in between a flying back and forth and the worry that sat with me on the couch those mornings, my Bible open, my heart sounding a gong in my bones.

    I tell the story like it is something I came up with on the fly but the truth is I’ve been out there looking for it for years, this answer that finally comes to me, a gong to beat next to my heart, in time with it: you are already alive.

    You are already alive. You do not become alive when you get into grad school or when you get married. You…

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  • Frida Kahlo to Marty McConnell

    This…

    By Marty McConnell
    leaving is not enough; you must
     stay gone. train your heart
     like a dog. change the locks
     even on the house he’s never
     visited. you lucky, lucky girl.
     you have an apartment
     just your size. a bathtub
     full of tea. a heart the size
     of Arizona, but not nearly
     so arid. don’t wish away
     your cracked past, your
     crooked toes, your problems
     are papier mache puppets
     you made or bought because the vendor
     at the market was so compelling you just
     had to have them. you had to have him.
     and you did. and now you pull down
     the bridge between your houses.
     you make him call before
     he visits. you take a lover
     for granted, you take
     a lover who looks at you
     like maybe you are magic. make
     the first bottle you consume
     in this place a relic. place it
     on whatever altar you fashion
     with a knife and five cranberries.
     don’t lose too much weight.
     stupid girls are always trying
     to disappear as revenge. and you
     are not stupid. you loved a man
     with more hands than a parade
     of beggars, and here you stand. heart
     like a four-poster bed. heart like a canvas.
     heart leaking something so strong
     they can smell it in the street.
  • If you ever do any improv at all, you will learn the first rule: say yes. You can’t start a scene without saying yes. Well, you can try, but you won’t get very far. You won’t entertain the audience, and you won’t help your fellow performers look good. Improv fails when you don’t say yes.

    I am not good at improv. I don’t have ideas about scenes until twenty minutes after they’re over. Taking the lead and introducing a new topic is not a natural thing for me when I’m on stage. I want to meticulously define all the parameters of my character, create a Pinterest account and spend three months only pinning what my character would pin. I want a deep and robust sense of who I have to be for every second I’m on stage. If I could, I would map out an entire ontology of the universe I’m acting in before I set foot on stage. I want to know exactly what I am meant to do at every moment.

    This is not an option in improv. There’s no script. There’s just a short prompt: you’re on a sinking ship with only one life vest left.

    Go.

    And if you can’t think of anything else to do, you still have to start by saying yes. This, you will find, can bring about a wide range of hilarity, goofiness, laughter, and punchlines. But you have to keep saying yes. Otherwise, as I have seen too often, the whole thing falls apart.

    There was a lot less at risk during the improv I performed as a part of my school’s Drama Club than in real life. Saying yes to college, yes to moving half way across the country (or to a different country all together), yes to dating that guy in my dorm freshman year, then that one senior year, then again just a few months ago, saying yes to moving in with your friends or practical strangers, saying yes to lunch with a friend who betrayed your trust, those have more risk.

    The risk is vulnerability. It’s the possibility of depending on other people, of feeling lost, of not knowing what to say or how to say it. It’s sitting on the floor in your living room as your parents tell you that they can’t come to your graduation, desperately wishing you had decided to go to college closer to home. The risk is sitting alone in your room after you’ve said goodbye to another one you’ve loved, gasping for air between all the fluids that have seen fit to expel themselves from your face.

    The risk is enough to tempt me to say no, to say I will not feel deeply, to keep myself from loving deeply, to keep myself from losing deeply. I will rest in the safety of anticipated movement, knowing the script, knowing how the story ends, knowing what tomorrow will bring. I will build my own little universe.

    But soon I find that I can’t be in the performance at all, that small universes can be logically consistent, but oh so very limited. The thrill of being on stage is unlike any other, a combination of bravery and terror: life amplified.

    I would like to submit for your consideration, that the risk is worthwhile, that you will always have your setbacks, your difficulties, your epic flops. But your shining moments are all the brighter for having said yes. Making yourself vulnerable to failure is one of the strongest things you can do.

    Today, I am going to say yes.